Positive Psychology Researcher Todd Kashdan´s 5 Tips to becoming a “killer” Scientist

Todd Kashdan is Associate Professor of Psychology at George Mason University. He conducts research on anxiety, positive emotions, purpose in life, mindfulness, gratitude, how personal strengths operate in everyday life, social relationships, self-regulation, and how to foster and sustain happiness and meaning in life.

Via Psychology Today, he published his recipe for becoming a “killer scientist”. It´s a great piece to read. Here, you´ll find the short version:

Let passions and curiosity be your compass

Don’t look at public opinion polls about what people are studying. Focus on activities that ignite your passion. Don’t study areas because they are hot and sexy. Ask questions that ignite your passion.

Impact is Everything

It is more impactful to get your work featured in an article in Parade magazine than the top journal in your field. Hang around scientists who understand this principle.

Be James Bond (impact part II)

Show your stuff in a way that can be understood by teenagers. Think like a human. Be an exceptional presenter. How? Concrete. Sticky. Stories.

Create Strong Partnerships

Retain people that ensure you stay humble. Be generous by always giving more than you take. Complementarity is righteous.

Create Meaningful Time

Think of work in 15-minute intervals. It´s not complicated. Discipline slowly accumulates into major accomplishments.

Also, you might want to watch his TEDx talk on “Becoming a mad scientist with your life”:

What makes Life meaningful? 3 Answers for You…

My Direction

One of the letters in Martin Seligman´s PERMA outline of Positive Psychology is M for Meaning (in life). In this post, I would like to point you to three outstanding resources on that topic:

First, check out Maria Popova´s fabulous Brain Pickings site – in this case her essay on Viktor Frankl´s Logotherapy and his conception of meaning in life.

Ultimately, man should not ask what the meaning of his life is, but rather he must recognize that it is he who is asked. In a word, each man is questioned by life; and he can only answer to life by answering for his own life; to life he can only respond by being responsible.

Second, you might want to have a look at Michael Steger´s TEDx talk – where he explains why and how meaning in life can be a matter of life an death; and what role relationships play in that piece.

And third, here´s a link to a website I discovered recently which contains a psychological test that can help you to find your personal “purpose pattern” (at work). It was created by a team around Aaron Hurst, author of The Purpose Economy. I found that some familiar MAPP faces are also associated with that project, namely “Chief Giving Officer” Adam Grant, and Job Crafting Authority Amy Wrzesniewski.

Enjoy!

The 10 Commandments of Positive Psychology…in Songs

  1. If you´re Happy and you know it clap your Hands! – Teddy Rock
  2. Go with the Flow! – Northern Lite
  3. If you can´t be with the One you love – love the One you´re with! – Crosby, Stills and Nash
  4. Find your own Voice! – Stratovarius
  5. You can get it if you really want! – Jimmy Cliff
  6. (Get out your seats and) Jump around! – House of Pain
  7. (Take) A Walk in the Park! – Nick Straker Band
  8. (What doesn´t kill you makes you) Stronger! – Kelly Clarkson
  9. Your Life is Now! – John Mellencamp
  10. It´s always more Fun to share with Everyone! (The Sharing Song) – Jack Johnson

Any suggestions from your side? I´m not a Christian (any more) – so I could very well live with 17 or 333 commandments…

If you´re Happy and you know it clap your Hands!

–> Research on the benefits of positive emotions.

 

Go with the Flow!

–> Research on the benefits of experiencing flow.

 

If you can´t be with the One you love – love the One you´re with!

–> Research on the benefits of positive relationships.

 

Find your own Voice!*

–> Research on the benefits of finding meaning and purpose in life.

 

You can get it if you really want!

–> Research on the benefits of grit and achievement.

 

(Get out your seats and) Jump around!

–> Research on the benefits of physical exercise.

 

(Take) A Walk in the Park!

–> Research on the benefits of spending time in nature.

 

(What doesn´t kill you makes you) Stronger!

–> Research on the benefits of post-traumatic growth.

 

Your Life is Now!

–> Research on the benefits of meditation and mindfulness.

 

It´s always more Fun to share with Everyone! (The Sharing Song)**

–> Research on the benefits of altruism.

 

* I just couldn´t resist putting one of favorite metal bands in this list. Kiitos, Stratovarius!

** The last song is also a hint at what to do with this post… 🙂

Positive Psychology in Germany – where are you?

Flag - German SmileyIn terms of age, Positive Psychology is now in its teenage years. Most of the stuff that´s been happening so far – be it research or practice – is located in in the USA (but PP is pretty well-developed in other Anglo-Saxon cultures such as the UK and Australia as well).

But what about my Germany, my mother country? Well, Germans in general are known for a lot of sought-after character traits – but we may just not be the perfect audience for Positive Psychology. At the end of the day, we´re not really the shiny happy people, right? And the more we need PP…maybe.

There are a few German PP researchers out there, but typically, they tend to work in the U.S., such as Matthias Mehl. I´m the third German MAPPster. The first one is Johannes Eichstaedt who is now a Ph.D. student at Penn´s Positive Psychology Center. The second one is Judith Mangelsdorf who now pursues a Ph.D. at the Max Planck Institute for Human Development in Berlin.

A couple of months ago, the German (-speaking) Association of Positive Psychology was founded (is also associated with IPPA, the International Positive Psychology Association). In addition, a lot of information can be found via www.seligmaneurope.com.

If you are in Germany and interested in Positive Psychology – please reach out to me…

 

Picture source

Why I buy Flowers for my Wife (almost) every Week – not only on Valentine´s Day

element5-digital-538883

unsplash.com/@element5digital

First thing to say: Because she deserves it, obviously! Second: the headline includes “almost”. Let´s be honest here. I travel a lot, but on a lot of Saturdays, she gets ´em.

Now, there is reason and a story behind this. I buy flowers for my wife because of my grandpa. He served in World War II, got wounded several times, and was a prisoner of war for about a year towards the end of the story. When I was a boy, he used to tell me stories of that time over and over again: Mostly horrible stories of him seeing his comrades being torn to pieces by grenades – but there was one story that I particularly liked. He used to recount:

You know, I am not a very religious guy. But when I was a prisoner, I prayed to God. And I told him: Please God, if you let me return home to my wife, I promise you I will buy her roses every weekend until the end of my life.

And as far as I know, he kept his promise. Later, when I was a young man and my grandpa could hardly walk any more due to long-term sequelae of his battlefield injuries, I used to do the grocery shopping for my grandparents on Saturday mornings. Grandpa would always give me an extra 20 Deutsche Mark so I could buy roses for grandma at his favorite flower shop. And I would bring home the roses – and he would give them to her. We did this right to the end.

So that´s why I buy roses for my wife (almost) every week. I´ve learned from the best. Here´s to you, Opa…

Somaesthetics: On the Role of Physical Exercise and “neck-down” Interventions in Positive Psychology

The MAPP program is a fulltime program – but combines onsite classes with long-distance learning periods. Part of the distance learning comprises a lot of reading (Who would have thought of that…) and writing essays about a wide array of positive psychology topics. I´ve decided to post some of those essays here on Mappalicious. Surely, they´re not the be-all and end-all of academic writing. But then again, it would also be a pity to bury them in the depths of my laptop…

Jump Jump

Sir Winston Churchill, British prime minister during World War II, is often cited with the quote “First of all: No sports.”* At the same time, it is well-known that he experienced recurring bouts of severe depression all through his life. Churchill is publicly perceived as one of the greatest political leaders of the 20th century – but he may have erred severely pertaining to the issue of physical activity. I will argue that building people´s self-efficacy and perception of agency should be a goal of all positive interventions, and that “neck-down” interventions, such as regular physical activity, are an easily accessible instrument to build up these resources.

In his review article that covers 30 years of research on goal-setting, Locke (1996) points out the importance of conscious goal-setting for motivational processes. To support this notion, he elaborates on different conditions and processes that foster the relationship between goals, motivation, and performance. For instance, he states that goal difficulty, goal clarity, and commitment to one´s goals are enablers of high performance across a wide array of tasks. In addition, he explicates how frequent goal-directed feedback and beliefs about the attainability of one´s objectives are beneficial to high levels of achievement. Ideally, these beliefs can initiate an upward spiral: Self-efficacy is conducive to attaining goals, which in turn builds up more self-efficacy, which in turn helps to attain more difficult goals in the future. Furthermore, Locke argues that the process of effective goal-setting can be taught and learned – which is important because reaching goals, especially difficult ones, is beneficial to build and sustain personal satisfaction with life.

Somewhat similar to Locke´s findings, hope theory (Lopez, Snyder, Magyar-Moe, Edwards, Pedrotti, Janowski, et al., 2004) stresses the human capacity for setting goals, envisioning approaches that enable us to reach those goals, and thus for summoning the necessary motivation to follow through. Hope is delineated as the expectancy that a change for the better is possible, thereby being a meta-resource for all kinds of change processes. Without hope, they would probably be no impulse to act at all. People can be hopeful about goals in general, broad aspects of life, and also very specific goals. The authors posit – again somewhat similar to goal-setting theory – that hope can initiate an upward spiral: Initial hope increases the probability for early progress which than acts as a resource for building further hope.

As expressed in the first paragraph, there is considerable support for the idea that physical activity such as regular jogging or working out at a gym can be a way to build up self-efficacy and optimism. Most interestingly, this increase in self-efficacy may not be confined to that specific domain of activity. There is some evidence that there may be a (positive) spillover effect to other areas of life. In this spirit, Richard Shusterman (2006) makes the case for a new research agenda called Somaesthetics. He claims that the branch of sciences labeled as “the Humanities” has neglected the role of the body over the last 2,500 years. Arguing that the body is the “tool” for each and every human performance, Shusterman posits that coming to a better understanding of the interplay between the body and human cognition and emotion could improve our understanding of (positive) developmental processes in general. In his flow of arguments, Shusterman suggests the body is a major source of agency and autonomy since physical movement is the perfect embodiment of exerting free will. Later in his article, he also elaborates on how performers of any every kind can profit from an enhanced bodily awareness since it will help them to practice (and subsequently, perform) more stress-free and therefore, longer. Yet, in his opinion, a fully functioning body is not just a means to an end, but can be an end in itself – since feeling healthy and fully-functional brings about a pleasure of its own kind.

Much in the same vein, Mutrie and Faulkner (2004) state that the body plays an essential role in human cognition and emotion. They summarize their article by stating there is convincing evidence that supports the link between physical activity and well-being, first by preventing mental health problems, second by functioning as a direct treatment of mental disorders, and third by improving the quality of life of people with mental health problems as well as the non-clinical population. Similar to Shusterman (2006), Mutrie and Faulkner believe this to be a result of the specific way physical activity is capable of strengthening self-efficacy and perceived autonomy, the feeling of being in control, and optimism. They conclude by saying that, in their opinion, regular physical exercise embodies the principles of positive psychology to a great extent and should therefore complement the extant canon of positive interventions.

To summarize: Building up self-efficacy, a feeling of agency, and optimism, is an underlying principle of positive interventions. “Neck-down” interventions can be instrumental in building up these general resources. To a varying extent, physical activity is accessible to (almost) every person on this planet, can be initiated at will, and comes at virtually no cost (in the case of jogging etc.). Yet, it is not only a means to end – but rather a pathway to well-being itself.

References

  • Locke, E. A. (1996). Motivation through conscious goal-setting. Applied and Preventive Psychology, 5(2), 117-124.
  • Lopez, S. J., Snyder, C. R., Magyar-Moe, J. L., Edwards, L., Pedrotti, J. T. Janowski, K., et al. (2004). Strategies for accentuating hope. In P. A. Linley & S. Joseph (Eds.), Positive Psychology in Practice (pp. 388-404). Hoboken: Wiley.
  • Mutrie, N., & Faulkner, G. (2004). Physical activity: Positive psychology in motion. In P. A. Linley & S. Joseph (Eds.), Positive Psychology in Practice (pp. 146-164). Hoboken: Wiley.
  • Shusterman, R. (2006).Thinking through the body, educating for the humanities: A plea for somaesthetics. Journal of Aesthetic Education, 40(1), 1-21.
*However, there is considerable evidence that this may be a misquotation.

Hell is other People? On being Happy with & without Others

The MAPP program is a fulltime program – but combines onsite classes with long-distance learning periods. Part of the distance learning comprises a lot of reading (Who would have thought of that…) and writing essays about a wide array of positive psychology topics. I´ve decided to post some of those essays here on Mappalicious. Surely, they´re not the be-all and end-all of academic writing. But then again, it would also be a pity to bury them in the depths of my laptop…

Affection

There is an abundance of proverbs that are suggestive of the positive upshots of close relationships. By way of example, we say “no man is an island” and therefore “a sorrow shared is a sorrow halved”. Or vice versa: “A joy shared is a joy doubled.”

Positive psychology and adjacent disciplines underscore this importance of close relationships, be it friendship, love, or the support of a larger social entity (Reis & Gable, 2003). When asked to give a short definition of positive psychology, the late Christopher Peterson used to say: “Other people matter.” (2006, p. 249). Fredrickson (2013) complements this observation by stating that love (and its benefits) cannot be a matter of one person, but resides in pairs or groups of people. For Seligman (2011), close relationships are of uttermost importance as well. They are embodied by the letter R in the acronym PERMA which represents his framework of human flourishing.

There is ample evidence that experiencing a sense of relatedness is a fundamental need of humans (Baumeister & Leary, 1995) – and other mammals (Harlow, 1958). Accordingly, feeling close to others has several positive consequences. For instance, married couples on average are happier than singles or divorced women and men, and they also tend to live longer (Peterson, 2006; Fredrickson, 2013). Similar results have been found for long-lasting friendships (Myers, 2000; Demır & Weitekamp, 2007). Conversely, feeling lonely over longer periods of time has shown to be detrimental to our mood and, subsequently, health (de Jong Gierveld, 1998; Hawkley & Cacioppo, 2010). In addition, researchers have shown that happiness tends to spread in social networks. Being surrounded by happy people results in an increased likelihood of being happy oneself (Fowler & Christakis, 2008; Christakis & Fowler, 2009).

Yet, there is another perspective on close relationships. The existentialist philosopher Jean-Paul Sartre coined the famous quote “Hell is other people” (1944, p. 191) and he may have had a point in saying so. After all, relationships are the source of some of our greatest joys, but also the context for some of our greatest sorrows. Couples regularly hurt each other (Feeney, 2004) and being physically abused is much more likely in the context of one´s family than with total strangers (Emery & Laumann-Billings, 1998). Even the aforementioned concept of social contagion can work against us. While there is statistical evidence that happiness can be transferred from one person to another, the same holds true for unhappiness and even depression (Rosenquist, Fowler, & Christakis, 2010). So what is the solution here? Are other people heaven – or are they hell after all?

The truth is: even Sartre did not believe that being around other people is necessarily bad for us. He seemed to be rather unhappy when being narrowed down to this infamous quote. Some 20 years later he said:

“Hell is other people” has always been misunderstood. People thought that what I meant by it is that our relations with others are always rotten or illicit. But I mean something entirely different. I mean that if our relations with others are twisted or corrupted, then others have to be hell. Fundamentally, others are what is important in us for our understanding of ourselves. (Sartre, 1965; cited in Contat & Rybalka, 1974, p. 99)

Obviously, Sartre emphasizes the quality of our relationships when contemplating the outcomes of being with other people. Having close relationships can have all the above mentioned upshots – but as humans we also have the potential to spoil these positive consequences if we are not careful enough.

In this spirit, I will now try to make a point that at present I cannot really substantiate with scientific research – but which may hold some truth nonetheless. I believe that in order to be happy in a relationship (be it friendship, marriage, or being part of a larger community), one has to be happy with oneself already – at least to a certain extent. This may be a case of “mesearch”, but then again, it may also be true. It is not at all unlikely that there is a kind of threshold, a minimum level of self-liking or -love that is a precondition for entering into fulfilling relationships with other human beings. To make this point, let´s reconsider the research on married couples. While it is fairly unequivocal that married people are at least a little bit happier than non-married people on average, it is not at all clear if this is due to a causal relationship. Consequently, we do not know for sure that marrying produces happiness. It might just as well be true that people who are already happy before getting married stand a better chance of finding and keeping a life partner (Peterson, 2006). Looking at my own life, I find this to be true. Now that I am married man and have child, I am definitely happier than I was before having met my wife. But: I definitely needed to “come to terms with myself” first in order to be prepared to let myself in for this relationship. Once again: I could not find any convincing empirical evidence for this idea – but I am fairly sure that many people would agree based on their own experiences.

To conclude, I propose that well-being neither resides in the individual alone, nor that it is solely confined to instances where we are with other people. Happiness and well-being are certainly multiplied when shared with others – but we have to “bring something to the table” in the first place in order to make it work.

References

  • Baumeister, R. F., & Leary, M. R. (1995). The need to belong: desire for interpersonal attachments as a fundamental human motivation. Psychological Bulletin, 117(3), 497-529.
  • Christakis, N. A., & Fowler, J. H. (2009). Connected: The surprising power of our social networks and how they shape our lives. New York: Little Brown and Company.
    Contat, M., & Rybalka, M. A. (1974). The writings of Jean-Paul Sartre (Vol.1). Evanston: Northwestern University Press.
  • de Jong Gierveld, J. (1998). A review of loneliness: Concept and definitions, determinants and consequences. Reviews in Clinical Gerontology, 8, 73-80.
  • Demır, M., & Weitekamp, L. A. (2007). I am so happy ’cause today I found my friend: Friendship and personality as predictors of happiness. Journal of Happiness Studies, 8(2), 181-211.
  • Emery, R. E., & Laumann-Billings, L. (1998). An overview of the nature, causes, and consequences of abusive family relationships: Toward differentiating maltreatment and violence. American Psychologist, 53(2), 121-135.
  • Feeney, J. A. (2004). Hurt feelings in couple relationships: Towards integrative models of the negative effects of hurtful events. Journal of Social and Personal Relationships, 21(4), 487-508.
  • Fowler, J. H., & Christakis, N. A. (2008). Dynamic spread of happiness in a large social network: Longitudinal analysis over 20 years in the Framingham Heart Study. British Medical Journal, 337, a2338.
  • Fredrickson, B. L. (2013). Love 2.0: How our supreme emotion affects everything we feel, think, do, and become. New York: Hudson Street Press.
  • Harlow, H. F. (1958). The nature of love. American Psychologist, 13, 673-685.
  • Hawkley, L. C., & Cacioppo, J. T. (2010). Loneliness matters: a theoretical and empirical review of consequences and mechanisms. Annals of Behavioral Medicine, 40(2), 218-227.
  • Myers, D. G. (2000). The funds, friends, and faith of happy people. American Psychologist, 55(1), 56-67.
  • Peterson, C. (2006). A primer in positive psychology. New York: Oxford University Press.
  • Reis, H. T., & Gable, S. L. (2003). Toward a positive psychology of relationships. In C. L. Keyes & J. Haidt (Eds.), Flourishing: The positive person and the good life (pp. 129–159). Washington, DC: American Psychological Association.
  • Rosenquist, J. N., Fowler, J. H., & Christakis, N. A. (2010). Social network determinants of depression. Molecular psychiatry, 16(3), 273-281.
  • Sartre, J.-P. (1944). In camera and other plays. Harmondsworth: Penguin.
  • Seligman, M. E. (2011). Flourish: A visionary new understanding of happiness and well-being. New York: Free Press.

There is no way to Happiness. Happiness is the way. But: to what or where?

“There is no way to happiness. Happiness is the way.” is a quote by the Buddha. I have not spoken to him in person (at least not to his 2,500 B.C. incarnation…) but what he probably meant is that happiness is not a goal that can be attained (for good). Rather, happiness is a consequence (or rather: byproduct) of doing certain things – and refraining from doing certain other things. This view opposes modern materialistic notions of life where we are repeatedly told something along the lines of “If you achieve X/if you manage to get Y – then you´ll be happy.”

Buddha´s quote is in line with other great thinkers of his time: Aristotle thought that eudaimonia (the “good life”, flourishing) was a byproduct of leading a virtuous life, where a virtue can be found right in the middle between two vices (e.g., courage lies between cowardice and imprudence). Confucius equally propagated leading a life guided by certain virtues. For instance, he formulated an early version of the Golden Rule that was made famous in the West by my compatriot Immanuel Kant.

The Science of Positive Psychology takes these sages at their word – and has gathered some empirical evidence on the issues. By way of example, happiness is a consequence of…

But if happiness is a way instead of a destination – I assume it´s also reasonable to ask: the way to what or where?

Man and Dog at Dawn

Typically, we ask ourselves what we have to do in order to be happy. But what if happiness is not the goal?

What if happiness were the input variable – not the outcome?

By now, we do know a lot about this way of looking at psychological well-being. For instance, happiness leads to …

In order to start being happy right now, I suggest you (re-)visit this video

Mindfulness as a Meta-Competence for Positive Interventions

The MAPP program is a fulltime program – but combines onsite classes with long-distance learning periods. Part of the distance learning comprises a lot of reading (Who would have thought of that…) and writing essays about a wide array of positive psychology topics. I´ve decided to post some of those essays here on Mappalicious. Surely, they´re not the be-all and end-all of academic writing. But then again, it would also be a pity to bury them in the depths of my laptop…

Mindfullness - Meditation

A common goal of positive interventions is to affect at least one element of PERMA or adjacent constructs of wellbeing in a desired direction. As positive interventions require consciously carrying out certain goal-directed behaviors (occasionally, over longer periods of time), it is reasonable to argue that the capacity to consciously direct one´s attention (as practiced e.g., in mindfulness exercises) is a meta-competence that will help to strengthen our capacity for self-regulation and thereby to successfully carry out most, if not all, positive interventions.

This notion is in line with self-determination theory. It asserts that human motivation is based upon of two different categories: intrinsic motivation and extrinsic motivation. People carry out intrinsically motivated actions because of their inherent gratification. In that case, only a minimum of self-regulatory effort is needed in order to sustain these behaviors. On the other hand, extrinsically motivated behaviors require a certain amount of self-regulatory effort in order to be sustained, where the level of regulation needed varies according to the extent of perceived autonomy. Perceived autonomy in turn varies from complete external regulation, via introjected and identified regulation, to integrated regulation, which in its psychological properties comes as close a possible to intrinsic motivation (Brown, & Ryan, 2004). The authors conjecture that, with the exception of early childhood, most of our behaviors are externally motivated at least to some extent so that increasing our capacity for self-regulation is crucial for living a productive life. In addition, they reason that in order to experience intrinsic motivation, a person needs to MBSR) is one way of working towards that goal.

Salovey, Caruso, and Mayer (2004) propose that emotional intelligence (EI) is a key element in leading a successful life. On closer inspection, it is reasonable to argue that there is a distinct overlap between the concept of mindfulness and the conceptualization of emotional intelligence. The aforementioned authors define EI as the capability to reflect on emotions and at the same time to utilize emotions to facilitate thinking. They contend that EI can be grouped into four sets of related skills: (a) perceiving emotions in others and oneself; (b) capitalizing on emotions to facilitate reasoning, e.g., by evoking certain emotional states to foster problem-solving or creativity; (c) understanding emotions, e.g., the antecedents and implications of certain feelings; and (d) dealing with emotions so that that personal development is enhanced. I argue that, while not all elements of emotional intelligence can be narrowed down to mindfulness, at the least engaging in conscious perception and reflection of one´s emotions is a crucial element of mindfulness.

Interestingly, Baumeister, Gailliot, DeWall, and Oaten (2006) argue that self-regulation can be conceptualized as a limited resource similar to a form of energy. When this ‘psychological capital’ has been spent, a person temporarily experiences a condition of ego depletion, a state where additional exertion of self-regulation is considerably less effective than usual. It seems that the same resource is employed for a variety of activities that have little in common other than that the self is modifying its primary response in a given situation. In addition, there is considerable evidence that we are able to increase our ‘self-regulatory muscle’ by means of regular exercise. These improvements typically are not restricted to the specific task domain of the exercise, thereby supporting the notion that improving self-regulation functions by strengthening a universal capability rather than a specific competence. The authors introduce several exercises that help to strengthen our capacity for self-regulation, e.g., physical exercise or correcting one´s posture to an upright position whenever it comes into consciousness. I maintain that practicing mindfulness can be another way of strengthening our self-regulatory muscle. In turn, this should help to sustain the required effort when carrying out a positive intervention, especially over a longer period of time.

Finally, if practicing mindfulness indeed promotes the successful execution of positive interventions, this outcome should be reinforced by additionally cultivating our self-efficacy in this domain of life. Self-efficacy can be described as a specific kind of belief about our capability to organize abilities to achieve a chosen objective in a particular setting. Therefore, the concept plays a crucial role in goal-directed self-regulation for several reasons: First, the level of self-efficacy influences the goals we set for ourselves. Typically, the higher our self-efficacy in a specific domain, the more challenging the goals we choose. Second, it influences the psychological reactions we experience in the process of working on a goal. E.g., under a condition of high self-efficacy, we tend to deploy more effort in the face of challenges. Third, self-efficacy directly influences specific areas of our performance, in that people who display a high level of self-efficacy tend to use their mental resources more effectively when trying to solve a given problem (Maddux, 2009). Taking all this into account, it can be assumed that cultivating mindfulness will help to develop self-efficacy through enabling successful execution of positive interventions.

To summarize: I argue that cultivating mindfulness as a technique for controlling our conscious attention can function as a valuable resource when trying to perform positive interventions. Being able to concentrate is beneficial to self-regulation which in turn is an important prerequisite for the successful application of positive interventions. This experience of success in turn strengthens self-efficacy which in turn helps to sustain the required energy for staying on the worthwhile path of personal development.

References

Baumeister, R. F., Gailliot, M., DeWall, C. N., & Oaten, M. (2006). Self-regulation and personality: How interventions increase regulatory success, and how depletion moderates the effects of traits on behavior. Journal of Personality, 74(6), 1773-1802.

Brown, K. W., & Ryan, R. M. (2004). Fostering healthy self-regulation from within and without: A self-determination theory perspective. In P. A. Linley & S. Joseph (Eds.), Positive Psychology in Practice (pp. 105-124). Hoboken: Wiley.

Maddux, J. E. (2009). Self-efficacy: The power of believing you can. In S. J. Lopez & C. R. Snyder (Eds.), Oxford Handbook of Positive Psychology, 2. edition (pp. 335-343). New York: Oxford University Press.

Salovey, P., Caruso, D., & Mayer, J. D. (2004). Emotional intelligence in practice. In P. A. Linley & S. Joseph (Eds.), Positive Psychology in Practice (pp. 447-463). Hoboken: Wiley.